NewsReel 30/10/13 - Okechukwu Nwanguma : A Friend Or Enemy Within? - Part 1

[ Masterweb Reports: Emeka Umeagbalasi reports ]English Language is like Philosophy, who is an ageless female without menopause. The non-menopausal nature of the two is incontestable. While the oldest child of Philosophy is Science, which begat a twin: natural and social sciences with many more generations founded by them, starting from 18th and 19th centuries; Philosophy is still pregnant with the ante-natal/pre-natal result of “Logic”, “Metaphysics”, “Epistemology” and “Ethics” as her embryos. The Mother-English Language is even more ambitious. She has not only given birth to thousands of words and lost thousands as well over the years; but also adopted or “stolen” over fifty thousand “foreign sons and daughters” (words) in several decades.
 
 
This explains why she has different variants and meanings or definitions in different social climes especially in societies that use her as their mother or official tongue. Such social climes range from Ghana to South Africa; and USA to Trinidad & Tobago, etc. English Language still remains pregnant and stealer of foreign words till date. In social science research or write-ups, or investigation, just like the Statistical Package for Social Sciences’ computer software (SPSS), there is “right to operational or empirical definition and use of terms” (based on experiments or experiences rather than ideas, concepts or theories) that are universally embedded.
 
 
 My attention has been drawn to a rejoinder over some of our organization’s recent public information or statements by Mr. Okechukwu Nwanguma of the Network on Police Reforms in Nigeria (NOPRIN). One of the statements of ours is dated 23rd of October, 2013 and titled: “Separating Igbo Cause, Democracy & Good Governance in Nigeria (Egalitarian Partisanship) From Pecuniary Politicking (Libertarian Partisanship): Putting The Records Straight”. Mr. Nwanguma, before becoming the Program Officer of NOPRIN, was a paid staff of the Civil Liberties Organization (CLO) and worked in a number of its administrative departments. His performance and conduct rating while holding forth in the said office departments is not yet the focus of this write-up. He hails from Mbaise in Imo State, Southeast Nigeria and resides in Lagos.
 
 
In his rejoinder, dated October 28, 2013 and posted on his facebook wall as well as those of his friends and motivators, he engaged in fruitlessly damaging attacks on my person and our organization-Intersociety; labeling us “agents of the Government of Anambra State and APGA”, among other unprintable and unprovoked utterances and pen-attacks directed at us.  He concluded his rejoinder with a threat to reveal what he felt he did not want to say for now. Our “right to operational or empirical definition and use of terms” was fruitlessly challenged in his rejoinder.
 
 
 We have in our recent public information or statements cried out that the same people and groups that ganged up against us in the immediate past are back again. We are being haunted and hunted because of our insistence that those aspiring to occupy elective public offices in Nigeria particularly in Anambra State must not ascend to such hallowed positions through the window, but through popular polls. Our enemies have gone all out to even use our “friends” against us. But our armpits are not hairy!
 
 
We are not unaware of simple dictionary definition of the following terms: 1.partisan: showing too much support for one person, group or leader or; a person who strongly supports a particular leader, group or idea. Egalitarian: based on or holding the belief that everyone is equal and should have the same rights and opportunities. Libertarian: a person who strongly believes that people should have the freedom to do and think as they like. Freedom: the right to do or say what you want without anyone stopping you. Liberty: freedom to live as he or she chooses without too many restrictions from government or authority. Human Right: one of the basic rights that everyone has right to be treated fairly and not in a cruel manner especially by their government.
 
 
Following from the forgoing, freedom is idealistic (no absolute freedom society) because in a society where everyone is allowed right to do or say what he or she wants without anybody stopping or moderating him or her, then anarchy becomes the order of the day. This is the failed notion of the “Russian Anarchists”.  Human rights and liberties are simply defined as “democratically moderated freedoms”. Section 44 of the Constitution of Nigeria 1999 as amended in 2011 and other relevant subsections in the Chapter Four is our guide.  Libertarianism also connotes “individualism” as against egalitarianism, which connotes “collectivism”.
 
 
 We simply see partisanship as “interest” and understand our critics like Mr. Okechukwu Nwanguma to mean that “our clarifications on Obiano’s alleged double voter card registration clearly shows that we are an interested party”; an allegation we strongly denied because of its sweeping nature. We have since apologized publicly over the erroneous inclusion of the names of the national Secretariat of CLO and its acting ED, Comrade Ibuchukwu Ezike in the joint statement of 19th October, 2013, issued by the Southeast Group 8 Rights Coalition.
 
 
 The US concept of human rights is seen by many seminal thinkers as “globally individualistic rights” or that has libertarian setting as opposed to Europe’s “collectivist rights approach” or that has egalitarian setting. This is why we rightly termed our roles and interest in the November 16 governorship poll and the constructive engagement with the present government of Anambra State since March 2006 as “egalitarian partisanship (interest)”, as opposed to “libertarian partisanship (selfish interest)”. In other words, our roles and interest are purely for public or collective good.
 
 
In our own understanding of “partisanship” or “interest”, every activity done by any human being or group has elements of interest. As a matter of fact, “interest” is the propeller of every human action without which there can be no human action. But the type of interest you have in the said action or conduct is the bone of contention. Since we see “partisanship” as “interest”, then there is “non-partisanship” in any human activity.
 
 
While it is not my intention here to respond to Mr. Okechukwu Nwanguma’s rejoinder line by line, word by word, paragraph by paragraph and language by language, or reply him in the same manner he despicably did, I consider it necessary for the sake of our teeming followers including our in-kind resources contributors and our idolized friends and associates in the media, to give his trash its deserved treatment as well as putting the records straight. I want to restate firmly that our priceless contributions towards the restoration of the brutally and heartlessly stolen electoral mandate of the Anambra People in March 2006 are not regretted one bit and will be repeated countless times if such ungodly situations occur again.
 
 
 On the same premise, our constructive and transformative
 
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